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The Last Word

The Last Word

December 8, 2019 (380 words)

When it comes to human affairs, it’s hard for any of us to claim the last word. No matter how highly developed our sense of discernment may be, there is always some perspective that escapes our notice, some angle we are just not privy to.

These motivational loose ends can turn our well-thought-out analysis on its head, and undermine the certainty we strive for in our condemnations. The nemesis we imagined is often just another flawed human being who is experiencing a weak moment, or struggling to contend with multiple (and often conflicting) factors.

This can be true not only of total strangers and public figures who come under our scrutiny, but also of those in our immediate circle of influence, such as friends or co-workers. It can apply to family members we think we know so well, and are therefore prone to judge even more harshly.

Some things in life can be known definitely. In confronting our fellow man certitude exceeds our grasp, and we are left making a concerted effort to comprehend the inscrutable.

There is a famous French aphorism I can only pronounce in English: To understand all is to forgive all. Truer words were never spoken.

Or, depending on one’s ideological disposition, one might say there is no end of worthy prayer intentions.

Before we bid farewell to this world and die, our senses usually fade, and we become inconsequential to those around us. We become little more than an afterthought – an object of the odd, perfunctory visit by unenthusiastic relations.

This is not as bad as it sounds, since by then the feeling is mutual, and our world has become just as inconsequential to those now approaching life’s final runway.

In a best-case scenario, we eventually age out and awkwardly teeter off the stage. Only to be replaced by countless younger ones who confidently take up the mantle and assume the position. They instinctively continue the long-running drama of assiduously discerning one’s surroundings, in a moment-by-moment assessment of praise or blame.

It amounts to a non-stop attempt to claim the last word, without ever realizing how futile the effort ultimately is. It’s the same old Sturm und Drang, the very thing that older ones, if they are lucky, have thankfully lost all appetite for.

Robert J. Cavanaugh, Jr.
December 8, 2019

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The First Thanksgiving

The First Thanksgiving

November 28, 2019 (989 words) My friends the social conservatives usually have their heart in the right place, but their automatic adoption of the economic and political worldview promoted by their distant cousins, the fiscal conservatives, is wrong-headed. It’s a classic case of strange bedfellows, and pointing this out can make for some awkward dinner-table conversation. Note, too, how fiscal conservatives cleverly wrap their blatantly self-centered, me-first approach to life in a mantle of morality and high-mindedness, borrowed from people they view as little more than backwoods relations, the social conservatives. This weird philosophical mash-up was on display in a recent little cable news presentation I happened to catch on TV the other day about The First Thanksgiving. We were told in a voice-over, while the camera focused on a grainy old lithograph of settlers in funny hats, how the original Puritans came to this country in order to live out their religious convictions. Showing gratitude to their creator for all they had been given was very important to them. They were escaping religious persecution, where showing such gratitude was frowned upon. That’s why the concept of “religious freedom” was so important then, and remains so today.

getting things exactly backwards…


Next, an earnest talking head explained the Puritans were looking for a new world order, where they did not have to answer to a King as their sovereign. Unlike the Old World, where “our rights came from government,” and could be taken away at the whim of an unelected ruler, here in this new world “our rights come from God,” and cannot be taken away. Then we were shown a dated clip of the Gipper himself, Ronald Reagan, who intoned with his trademark knowing grin something to the effect that “we are indeed one nation under God, and I believe God wants us to be free.” I couldn’t bring myself to watch the end of this program because, well, it’s hard to sit through so much awkward historical usurpation. Given the cable channel involved, it was obvious where all this somber invocation was headed. One expects the well-off to traffic in such morally-based justification of their aversion to oversight. As the fabled British wit G.K. Chesterton (1874-1936) put it:

The poor have sometimes objected to being governed badly, the rich have always objected to being governed at all.

The question is, why have so many well-intentioned people of more modest means accepted this ersatz, fiscal conservative version of recent history, and why have they adopted the same militantly adversarial posture toward government?

the incessant, decades-long drumbeat…


There are many reasons, of course, but among them must be counted the rise of talk radio and cable news outlets, and the incessant, decades-long conservative drumbeat of “you should keep your money,” and “you know what to do with your money better than the government does.” These same outlets are fond of reporting on inefficiency and waste in governmental attempts at social policy. They often have a point, as bureaucrats are no more immune to sloth and avarice than the rest of us. But is it fair to judge an institution – any institution – strictly by its failures, without considering its accomplishments? Stoking an adversarial mindset among the general populace may represent a celebration of the American spirit, but it runs counter to a Catholic understanding of public life, where government and business were intended to work cooperatively to promote the common good. The ranting and raving is above all else an effective diversionary tactic. It seems not a day goes by without some major piece of corporate malfeasance hitting the news, on either the national or international front. The bad actors are punished with heavy fines or other sanctions, which end up amounting to a slap on the wrist, and chalked up as “the cost of doing business,” so immensely profitably are these conglomerates. The agencies tasked with maintaining public order and a level playing field – to say nothing of trying to protect the interests of the unsuspecting – strain to keep up with the creativity and sophistication deployed by the perpetrators.

the big, nasty stuff we don’t focus on…


But I suppose all the really big, nasty stuff takes place over the head of rank-and-file social conservatives. Sinking one’s teeth into a generic discussion of regulatory restraint that “hurts economic growth” is easier to digest. So these well-intentioned souls side with fiscal conservatives who speak on behalf of our corporate behemoths, and shun the rag-tag “socialists” who highlight glaring holes in the trickle-down model. My (unsolicited) advice to social conservatives is two-fold. Realize that fiscal conservatives are not doing you any favors. And don’t let a label get in the way of properly evaluating a policy. Bernie Sanders may choose to call himself a “democratic socialist,” but that doesn’t make his economic proposals any less Catholic in nature, for that’s exactly what they are. This seemingly counter-intuitive observation prompts the following random thoughts. Random Thought #1: Any good idea is essentially Catholic (universal) in its understanding of the world. And every thinker who comes up with a good idea is a Catholic at heart, even if he or she is not yet prepared to assume the mantle. Random Thought #2: Faced with the brunt of exploitation certain capitalists have historically inflicted on their hapless employees, those employees see no recourse but to describe themselves as a “socialist,” which is really only short for “I’m an anti-capitalist, at least the way it’s been played on me.” Random Thought #3: The Rockefeller interests may no longer be hiring independent contractors dressed as federal agents to shot and kill striking mine workers, as they did in Colorado in 1914. But are things really any less dire for today’s workers, who are told by fiscal conservatives how they enjoy the “freedom” to “negotiate an appropriate wage with the employer of your choice.” Robert J. Cavanaugh, Jr. November 28, 2019

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History

History

November 25, 2019 (16 words)

There are many different stories in this world, and they are all being played out simultaneously.

Robert J. Cavanaugh, Jr.
November 25, 2019

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Civilizing America

Civilizing America

November 17, 2019 (1,204 words) At the fall of the no longer Holy Roman Empire, the western territory had been laid waste by Visigoths and other barbarians, and found itself in pretty bad shape. The ravaged, war-torn landscape was slowly nursed back to health – civilized and reconverted to the faith – on its way to becoming the glorious continent called Europe, by small groups of Benedictine monks. Starting in what are now thought of as the Germanic lands, these unmarried men dedicated themselves first and foremost to improving the material lot of the common rabble living in the immediate vicinity of each monastery. Of course said monks were also keenly interested in the spiritual well-being of the unfortunates they were assisting. It wasn’t just about tending to temporal needs. They had a dual mission, fueled by the premise that for anyone who is not a contemplative or a mystic, the surest way to that person’s heart and mind is through their stomach. They dutifully preserved the intellectual heritage of the early Church and naturally sought to communicate it to all those they came in contact with. But their unique form of evangelization consisted primarily of providing instruction in the domestic arts, such as agriculture and animal husbandry. It’s also worth noting some of these hard-working men were of noble birth, yet physical labor was a big part of everyone’s job description, regardless of what one’s previous station in life may have been. The intellectual heritage they were preserving and playing forward could be summed up as the natural law, with its acknowledgement of moral absolutes, which originate with an innate sense of right and wrong that is written on every human heart. The humble Benedictines did a superb job of articulating all of this, along with a uniquely Catholic understanding of human dignity and human flourishing, by dint of their daily activities.

our prosperity does not automatically make us civilized…


On the face of it our situation here in the United States of 2019 is very different, since many of us enjoy a level of material prosperity unprecedented in the history of Western civilization. But still we find ourselves at loose ends when it comes to the spiritual dimension. Or if that word makes you squeamish, let’s call it the meaning-of-life department. Having broken off into many different factions and special interest groups, we obviously lack any sense of shared purpose. In fact we almost appear to be on the verge of civil war. Our most eloquent journalists and politicians speak of calling on our better angels, and suggest the path to a national reconciliation involves rededicating ourselves to the noble egalitarian ideals we think of our founders as having started out with. Social conservatives who usually identify as traditional religious believers yearn for something even more profound – what they ambitiously refer to as a restoration of the culture. They correctly identify the modern world’s main malady as its collective dismissal of moral absolutes that once served as reliable guideposts for both private and public behavior. This has, in turn, negatively impacted society’s sense of what constitutes a respect for human dignity, and what qualifies as human flourishing. It has confused us as to what real progress should look like.

trading moral absolutes for the primacy of individual conscience…


While this dismissal of moral absolutes in favor of the primacy of individual conscience had been advocated by a variety of elites who promoted their heterodox ideas over several centuries, it actually achieved widespread dissemination by way of the sea change in how we chose to do economics over those same centuries. Concern for the common good and for the least among us, which permeates the Gospels and animated the medieval monks, was gradually but irrevocably replaced by an emancipation of the individual from such communal concern. The new economic paradigm came to be known as enlightened self-interest. Our pastors talk of the need to integrate our prayer life and spiritual life with our work lives and our family and leisure activities. Thoughtful believers can trace the departmentalization our pastors so artfully describe back to when we moderns discarded the notion of moral absolutes. But our pastors and our thoughtful believers are unable or unwilling to connect all the dots. The dismissal of moral absolutes has always expressed itself most clearly and forcefully in the way we as a society approach the economic question. This is why our work lives so often seem at odds with our family life. Even thoughtful believers are stuck trying to conduct the public and private portion of their existence by following two different (and opposing) sets of rules. There are a slew of astute social commentators coming up with all sorts of perceptive ideas on how to heal our nation’s fractures, and the fissures that are popping up around the globe. But this layman with no special expertise thinks the key to everything is quite simple and straightforward. We have to take the concept of free enterprise, which has generated so much economic opportunity and enhanced the material circumstances of so many, and infuse it with the message of the Gospels.

the need for a modern-day alchemy…


We have to figure out a way to achieve what amounts to a modern-day alchemy. In this case the transformation of dross into gold will occur when we integrate the two sides of our nature – the temporal that is pre-occupied with our own material advancement, and the spiritual that inclines us to social responsibility. Or as some might put it, we need to call on our better angels when it comes to how we conduct ourselves during the work week. Affecting this dramatic paradigm shift will fall in large measure to our smartest and most successful citizens, and the hugely profitable corporations they oversee. They are the ones with their hands on the levers of power. They are the ones who drive public policy and the larger social agenda. For example, we wouldn’t need to be discussing a wealth tax to fund something as basic as universal health care, if the clever and the advantaged who have benefited most from the “absence of obstacles” that gives free rein to their energy and creative ideas, would take to heart such familiar Gospel passages as the one establishing a moral obligation to share your cloak with the stranger who has none. While the lion’s share of implementing this radical recasting of our public imagination may be out of their modest hands, thoughtful believers intent on restoring the culture can nevertheless help re-orient society’s current priorities by themselves finally getting around to admitting the boring, dismal science of economics as something that falls squarely under the heading of “morality.” For those who think the New Testament has lost none of its relevance to daily living, why are you so quick to discount and disregard the sections that speak directly to the subject of “economic” behavior? Along the same lines, why are so many of these same believers of the opinion “the Pope has no business” commenting on our economic life? Or likely to pay no attention when one of them actually does so? Robert J. Cavanaugh, Jr. November 17, 2019

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The Warren Way Is Wrong

The Warren Way Is Wrong

November 10, 2019 (1,876 words)

Most everyone I know or rub elbows with on a regular basis thinks Elizabeth Warren is a crack pot. There was a guest editorial in The New York Times the other day (Nov 5) that concisely expresses the conventional wisdom regarding the senator from Massachusetts.

“The Warren Way Is the Wrong Way” is the handiwork of Steven Rattner, who is identified as a Wall Street executive and a contributing opinion writer. Mr. Rattner’s breezy synopsis references some familiar talking points:

#1: Ms. Warren proposes to pay for her Medicare for all program with a “daunting mountain” of new taxes and fees.

#2: She would “extend the reach and weight of the federal government far further into the economy than anything even President Franklin Roosevelt imagined, effectively abandoning the limited government model that has mostly served us well.”

#3: Ms. Warren’s “armada of changes” would be “highly disruptive,” for example, to the 156 million Americans who have private health insurance. And these changes would be expensive, costing at least $23 trillion over the next decade.


something even more insidious than calls for lavish spending…


But there is something even more insidious, from Mr. Rattner’s perspective, than Warren’s high profile policy initiatives such as Medicare for all, the Green New Deal, free college tuition, universal child care, and student debt forgiveness.

“Less discussed is her intention to impose vast new regulatory burdens and to revamp the way business functions, which could have an even more negative effect on our economy. Many of America’s global champions, like banks and tech giants, would be dismembered. Private equity, which plays a useful role in driving business efficiency, would be effectively eliminated. Shale fracking would be banned, which would send oil and natural gas prices soaring and cost millions of Americans’ their jobs.”

And if all that wasn’t bad enough,

“the system of state chartering of corporations would, for businesses with more than $1 billion in revenue, become a federal function. Corporations could lose their charters if they failed to adhere to an often vague set of principles, including considering in their decision-making the interest of employees, customers, and their communities.”

I, for one, can’t imagine anything more damaging to “our economy” than having corporations take into account the interest of employees, customers, and their communities. If I was on the fence about supporting Ms. Warren’s bid for the Democratic nomination in the upcoming 2020 presidential election, Mr. Rattner’s litany of complaints has effectively eliminated the last shred of doubt.


something we would expect of The Wall Street Journal


The worldview expressed in Mr. Rattner’s op-ed is standard issue stuff for The Wall Street Journal. That it appears in the NYT is evidence the real divide in our country is not between left and right, but between the haves and have nots. Since the majority of NYT readers would certainly qualify as “haves,” even if they happen to lean hard left on the social issues.

The big reveal in Rattner’s piece occurs fairly early on, when he admits to being a lifelong Democrat who “freely acknowledges that substantial reforms are much needed, both to achieve a more equitable distribution of income and wealth and to make good on Donald Trump’s failed pledge to raise the economy’s growth rate.”

This has become a common refrain among defenders of the economic status quo: Yes, there are problems with how we do things now. And yes, substantial reforms are much needed. But let’s not abandon the model of limited government that has mostly served us well.

Before I go any further let me state unequivocally that I do not consider Steve Rattner or his fellow Wall Street executives as the enemy. These smart successful people need to be enlisted as allies. We need their considerable brain power if we are ever to make a dent in the large, systemic social problems that continue to plague our society.

But such people are presently hand-cuffed by a rather simplistic (and extremely self-centered) notion of what economic life can and should be. Too many of them cling to the idea that any sort of outside guidance or oversight or regulation is tantamount to “socialism.”


socialism as the ultimate straw man argument…


This is the new boogeyman, if you will. In the general parlance, “socialism” is an epithet that symbolizes an attack on the personal autonomy we hold so dear. But this facile formula exposes a basic flaw in our national philosophy. We can’t see how our insistence on “an absence of obstacles,” as the Federalist Papers puts it, removes all concern for the common good from our collective awareness.

If Mr. Rattner is able to freely acknowledge that substantial reforms are much needed, how would he like to kick off the discussion?

Yes, our limited government model has, indeed, mostly served us well. Yes, free enterprise has created a dynamic economic engine that has generated lots of opportunity, resulting in an unprecedented level of material prosperity for a broad swatch of the population. But at what point do we turn our attention to the even broader swatch of the population that hasn’t been able to jump on the gravy train?

When smart, successful people like Steven Rattner talk about the economy, too often they are describing an abstract concept where actual people are just statistics on a page.

Take for example how we are assured the economy is booming right now, because unemployment is at a fifty year low. But this encouraging sound bite ignores that when adjusted for inflation, average income has been stagnant over those same fifty years, despite dramatic gains in productivity. Where has all that gain gone, since none of it has found its way into the paychecks of average workers responsible for creating it?


an eloquent defense that ignore egregious excesses…


The fact is many of our large, systemic social problems are built into what has been allowed to function as predatory economic system people like Mr. Rattner so eloquently defend.

He and they don’t see things that way, of course, because their success elevates them above the fray. The current system has worked quite nicely for them, so they harbor a naïve belief it will eventually get around to helping all those remaining unfortunates. The problem is Steven Rattner and company cannot comprehend there might be an ideological alternative to dreaded notion of “socialism.”

This does not make successful defenders of the limited government model bad people. It just makes them intellectually and philosophically rather limited.

One might say there is absolutely nothing wrong how capitalism is currently practiced that a healthy dose of empathy wouldn’t cure. There is nothing wrong with how we ‘do’ capitalism that a little “love thy neighbor as thyself” wouldn’t fix.

So in the end, the entire thing hinges on our philosophical model. The modern age is responsible for many wonderful developments, but our dismissal of “morality” as an outdated social construct, a superstition indulged in by people who are not emotionally or intellectually capable of standing on their own two feet and thinking for themselves, is not one of them.


the strong seem to get more, while the weak ones fade…


Our large systemic social problems are caused by amoral economic behavior whereby the strong seem to get more, and the weak ones fade. While such amorality has been with us since the beginning of time, it received official sanction at the dawn of the modern era, when we emerged from the darkness of the medieval period.

Part of the Renaissance’s embrace of classical (pagan) antiquity was its ultimate rejection of Christianity (aka Catholicism), with its insistence on moral absolutes, in favor of the full emancipation of the individual in every field of human endeavor.

This emancipation required the rejection of authority, law, and tradition – all of which became suspect, since everything had been founded on the presumption of those pesky moral absolutes.

True, we have enacted new laws in place of the old ones, but our new laws are based on what we euphemistically refer to as the will of the people. This boils down to a simple application of the ancient adage that might makes right, because, as we all know, he who has the gold makes the rules.

Failing to grasp the full historical context is what traps our smart successful people in what is a philosophical dead end, from a social responsibility standpoint.

Just like Mr. Rattner and his fellow Wall Street executives, and most everyone I know or rub elbows with on a regular basis, I, too, am a fan of limited government, personal autonomy, and not being told what to do. I am an American by birth, and have proudly imbibed the national ethos of rugged individualism.


we are all prisoners of the age we live in…


But it is my Catholic intellectual heritage that finally liberated me from being a prisoner of this age.

Like all my contemporaries, I rejected that heritage at around age twenty in the name of “thinking for myself.” Unlike most of them, however, I decided to give it a second look, starting at around age forty.

I was surprised to discover embedded in this heritage an understanding of human dignity and human flourishing that is far more profound than anything the secular philosophers and opinion makers – all our modern heroes – have been able to cobble together on their own reconnaissance.

This is when I began to leave the gravitational pull of what might be called the gospel of prosperity, as promulgated at the time by Rush Limbaugh. Mr. Limbaugh didn’t invent anything new, of course, he just came along and gave voice to the libertarian obsession that started to flourish during the halcyon days of the Reagan administration.

(Mr. Reagan was an agreeable sort to be sure, and knew how to turn a phrase. But in many ways our collective awareness is still being hampered by the intellectually-stifling effects of one of his most famous aphorisms: Government is not the solution to the problem, government IS the problem.)

Getting back to Steven Rattner’s pithy editorial that finds so much wrong with the presidential bid of Elizabeth Warren, I agree with him to the extent that I wish government did not have to step in and attempt to right the ship.

I, too, wish government was not always put in the position of having to redress the many flagrant excesses of free enterprise, as practiced by flawed humans susceptible to the seven deadly sins. But, alas, that is not the world we live in.

I also agree that a certified Brainiac with a somewhat shrill speaking voice and jittery demeanor does not fit the profile of a proto-typical presidential candidate. We tend to favor the tall, dark, and handsome type, who presents well and has a reassuring air about them. But maybe the time has come to rethink our reliance on central casting to provide appropriate political leadership.

Under the circumstances, that someone like Elizabeth Warren has stepped away from academia to enter public life, contributing to the national discussion in the astute way that she has, is something we should all be grateful for.

Robert J. Cavanaugh, Jr.
November 10, 2019

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Trading Places

Trading Places

November 4, 2019 (186 words) When I was younger and in my prime, encounters with older guys who were starting to go to seed and turn a bit feeble all went pretty much the same way. They didn’t warrant much attention from me one way or the other, beyond my registering how they seemed a beat slow. This never took the form of outright ridicule, mind you, and probably never advanced beyond a mild, silent disparagement on my part. Now that I am older and have started to lose my balance, mispronounce words, miss turns while driving, and have a hard time following conversations, I look upon the young men who cross my path and see them in a whole new light. I do not envy them their youth, though. I’m grateful to have had mine, and for the part it played in my development. But I’m just as glad to have moved on to a different stage of life. While my physical prowess may be at an all-time low, my ability to think and reason and see the big picture has never been better. I’ll take that trade any time. Robert J. Cavanaugh, Jr. November 4, 2019

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