Ridiculing Catholicism for being out-of-touch with the modern world is super easy, and it’s so much fun! Okay, yes, that sentence is gratuitous, and designed to get your attention.

As my little amateur history draws to a close, I will be offering two concrete suggestions for improving the economic status quo. As a preface to making those suggestions allow me to state for the record I do not disagree with the libertarian premise about regulation stifling innovation and undermining incentives that drive capitalism. Or that capitalism is the best economic system for “freeing” large masses of human beings from lives of misery and poverty.

My goal in assembling this very amateur and oh-so-brief history is three-fold. To disabuse everyday conservative Catholics (my friends and neighbors) of the notion economics has nothing to do with morality. To challenge the contention of intellectual conservative Catholics (the scholars I have been reading for the last thirty years) that free market capitalism is inherently moral. And lastly to assure both groups (and any other readers who may wander in) that I am not suggesting any form of socialism as an alternative.

In analyzing the ideological schism that plagues present-day Catholicism, we tend to focus on the fall-out from the Second Vatican Council (1962-1965) and the sexual revolution of the 1960s that surrounded it. With good reason, since both did indeed play a large role in splintering Catholics into the current opposing camps of “liberal” and “conservative.”

First Things has always been a classy journal featuring quality contributions from orthodox scholars and academics. Father Richard John Neuhaus (1936-2009), the founding editor and famous Lutheran convert to Catholicism, was a prose stylist par excellence. Anything he chose to write about in his monthly dairy entries was a pleasure to read.