Select Page

California’s New Minimum Wage

California’s New Minimum Wage

April 12, 2024  |  954 words  |  Economics, Philosophy

Any suggestion to raise the minimum wage is countered with how such a mandate would adversely affect businesses that use low-wage workers, forcing employers to cut hours, lay people off, or switch to a more automated system.  We are also told it would invariably result in higher prices to consumers.

And when California’s new minimum wage law for workers at fast-food restaurant chains with at least 60 locations nationwide went into effect April 1, it was met with predictable howls of protest and breathless reports of one large pizza chain closing certain California locations, another even larger pizza chain eliminating its delivery drivers, and a smaller fast-food brand in the state deciding to close its doors completely.

But there is another side to this familiar scenario of wage-increases-equal-job-losses-and-higher-prices-to-consumers that usually escapes scrutiny.

Yes, raising wages increases operational costs.  And managing operational costs to achieve a competitive price point for your product that attracts the maximin number of potential customers is the first order of any business.

But if you are a successful operator in the fast-food space with at least 60 locations nationwide you have cracked the code and found the formula.  It is no longer a question of survival.  It is now a matter of trying to maximize the bottom line, not only to enhance the take-home for you and your executive team but also to make things more appealing for potential investors.

At the franchise level, one of the stories to appear in the wake of California’s new law came from the Associated Press, and quoted an owner of 10 Auntie Anne’s Pretzels and Cinnabon locations around the San Franciso Bay Area.  The individual reports the new wage increase will force him to come up with an additional $470,000 a year in payroll-related expenses, and he will have no choice but to raise menu prices 5 to 15 percent to offset the additional costs.  What this gentleman declines to share with us is what his 10 locations currently spin off in profit.  

This is the missing piece of the puzzle.  What if business owners decided not to maximize profit at every turn?  If you have climbed the mountain, if you have a successful business that essentially prints money, it should be okay to adjust the wage structure at the bottom of the organization so the grunts who get your product into customers’ hands can share some of the fruits of their labor.

Of course, this analysis extends up past the franchise owner and lands in the lap of the major fast-food corporations that maintain 60 or more locations nationwide.  Those entities should probably recalibrate the fees they demand of their franchisees, which in turn would allow the individual franchise owner some breathing room to pay its hourly line workers a better rate.

Not to pick on McDonald’s, but it has a net annual income of something like $2 billion on gross revenues of $6.5 billion.  That comes out to a pretty healthy profit margin of just over 31%.  Maybe good old  Mickey D’s could squeak by with, say, a mere 25% in profit.  The problem, of course, is how a slim-downed margin may make your enterprise less attractive to Wall Street.  And no one wants to risk that.

This is where we come face-to-face with an unsettling step on the road to achieving a more equitable (not equal) economy:  People at the top of the food chain who expect their money to “work” for them must scale back their expectations and settle for making a little less on the disposable income they choose to invest.

What of the many retirees of modest means who depend on a steady return on investment to fund their later years, you ask?  When high rollers cite this as a sign of solidarity with common folk it comes across as a diversionary tactic designed to preserve their own outsized gains.  Scaling back returns to a more reasonable level is not the same as slashing them.  As for those older Americans on fixed incomes:  Their concern is funding a retirement they have successfully reached; people whose career is at a fast-food restaurant are trying to get there in one piece.

Next is the argument that paying someone $20-per-hour to flip burgers or make pizza is just downright crazy.  It is the same complaint levied at unionized auto workers and the compensation package they receive for screwing nuts onto bolts.  This belligerent stance implies only people who do ‘important’ things deserve to make a living wage.

But that is the beauty of the American economic engine!  It is what distinguishes us from, say, Guatemala.  Through ingenuity and hard work, and harnessing an abundance of natural resources, some exceptional souls among us have created industries that mass-produce products to address social needs and/or make life easier, while delivering a measure of profitability far exceeding anyone’s wildest dreams.

If only we could adapt our sophisticated business-school model of how best to run these burgeoning industries, so the people on the lower rungs of the economic ladder, the ones with no leverage, did not have to scratch and claw for steady hours, safe working conditions, and decent pay.

One surefire way to prevent cumbersome government interference with our robust free-market economy is to continually improve the level of fairness and justice it yields.  Some organizations have made this a serious component of their corporate mission, but not enough to turn the tide.

Until we reach a critical mass in this area, when, for example, an international fast-food conglomerate deigns to rethink the 31% profit margin it earns on the backs of a low-wage work force, we can expect government to keep butting in with its ponderous, bureaucratic dictates regarding minimum wage laws.

Robert J. Cavanaugh, Jr.

www.robertjcavanaughjr.com

bobcavjr@gmail.com

Use the contact form below to email me.

6 + 2 =

Talking is Good

Talking is Good

April 9, 2024  |  165 words  |  Philosophy

Talking is good, but not talking can be okay, too.

For those who enjoy a nice chat, the back and forth with a close friend or family member is like mother’s milk.  Sharing observations can help sort out quandaries and restore enthusiasms.  The steady dialogue feeds the soul.  

But not talking, for those pre-disposed to a quieter approach, provides valuable time to ponder the day’s events and interactions, and to dream new plans into action.  

I have noticed how not talking has gotten a bad rap in some quarters, misconstrued as a lack of curiosity or even worse, as an anti-social inclination.  And granted, sometimes not talking can be an indication of one or both of those things.

Then again, certain people are simply spare in their use of words.  They are quite happy taking in the world around them, without a corresponding need to converse on a routine basis about what they see, feel, or think.  The relative silence is what feeds their soul.

Robert J. Cavanaugh, Jr.

www.robertjcavanaughjr.com

bobcavjr@gmail.com

Use the contact form below to email me.

6 + 9 =

Labor Freedom

Labor Freedom

April 3, 2024  |  200 words  |  Economics, Philosophy

“Economic freedom” is a phrase conservatives and libertarians are fond of.  It expresses their belief in the power of a free market to effectively address all of society’s needs in an equitable manner, with regulation or outside intervention only muddying the waters and gumming up the works.

But “labor freedom” is a new one on me.  It was recently cited by The Wall Street Journal in a short editorial criticizing the nefarious efforts of Big Labor and its Democratic allies in Congress to unionize the new, government-subsidized auto plants in our Southern states.  

In this way those staunch defenders of freedom at the WSJ are standing up for the rights of these working men and women to earn roughly half what their unionized counterparts typically make.

According to the prevailing conservative/libertarian wisdom, if down-on-their-luck locals don’t like what’s being offered at a government-subsidized auto plant that blew into town with great fanfare and a promise to revitalize the community, they have a choice.  Those employees can exercise the freedom they enjoy to find a different, better employer and go work somewhere else.    

Even if that means pulling up stakes and relocating far from their family and friends.  See, problem solved!

Robert J. Cavanaugh, Jr.

www.robertjcavanaughjr.com

bobcavjr@gmail.com

Use the contact form below to email me.

6 + 12 =

Pursuing Happiness

Pursuing Happiness

March 6, 2024  |  577 words  |  Philosophy, Economics

In his latest book Jeffrey Rosen tells readers the famous phrase in our Declaration of Independence about life, liberty, and the pursuit of happiness was not intended as a license to be a selfish, self-centered bore.  Mr. Rosen points out how our most influential Founders studied the moral philosophy of classical thinkers such as Xenophon, Seneca, and Cicero, along with that of contemporary Enlightenment stalwarts John Locke (1632-1704) and David Hume (1711-1776), and therefore defined happiness as the pursuit of virtue – as being good, rather than feeling good.

So why has the pursuit of happiness devolved into little more than a license to be a selfish and self-centered bore?  Why has feeling good taken precedence over being good?

Opinions vary, but for me this drift away from virtue can be traced to a particular strain of Enlightenment-era (1687-1804) thinking, which formed a credo that sought to emancipate the individual from all previously held belief, custom, and tradition.  

Not that I am a complete stick in the mud on the subject, mind you.  I am aware of the Enightenement’s fabulous reputation of ushering in our glorious modern age, making possible all the things we can no longer  live without, like science and reason and pluralism and democracy.  In the process it rescued us, the Enlightenment did, from the onerous medieval constraints of dreadful things like monarchy and superstitious religious belief.  Yes, of course, we all hold these truths to be self-evident.

But now in my later years I have come to gently question the tidy package of progress we have been gifted.  In sifting through the conventional understanding of what just happened over the course of these last 500 years, the full-out emancipation of the individual in the pursuit of happiness has come to seem a bit like we have thrown the baby out with the bath water.  

I grant that to be hidebound by tradition is not necessarily a good thing, and may express a lack of active engagement with the specific circumstances of one’s own life, in deference to the circumstances of someone else’s.  Such blind fidelity might also be the result of a certain lack of intelligence and/or creativity.  In its worst guise, custom and tradition can even stifle potential and interfere with flourishing.  

But custom and tradition represent a once-upon-a-time social experiment that managed to enjoy some quantifiable success and bear fruit.  In this way it can be a life-giving fountain that actively promotes potential and encourages flourishing.  Reflexively ignoring or flaunting such tradition demonstrates what is at its core a worrisome lack of respect for all that has come before, starting with the experience of one’s parents and immediate ancestors.  In its worst guise the rebellion reflex expresses an ignorance of history, and of human nature.

So while I am grateful to Jeffrey Rosen, currently President and CEO of the National Constitution Center located in Philadelphia, PA, for bringing our Founders high-minded intentions to my attention, I fail to see how this speaks to our current moment, where getting ahead is the sine qua non of human existence, and virtue has been reduced to a sort of consolation prize for those who come up short in their relentless quest for upward mobility.

To put this another way, our Founders may have tried to set our new nation on the path to virtue and righteous self-improvement, but in this regard their political philosophy, and its ideological underpinnings, have proven to be sorely lacking.

Robert J. Cavanaugh, Jr.

www.robertjcavanaughjr.com

bobcavjr@gmail.com

Use the contact form below to email me.

5 + 5 =

Pro-Trump, or anti-Democrat?

Pro-Trump, or anti-Democrat?

August 28, 2023  |  762 words  |  Politics, Philosophy, Economics

There are now four big legal cases pending against former President Donald Trump. He is facing dozens of criminal charges and will go on trial several times in the next 18 months, as he campaigns to become president again in the 2024 election.

None of these embarrassing entanglements has made a dent in Mr. Trump’s popularity among the Republican faithful, a fact that baffles many interested observers, including me.

What is the source of this man’s enduring appeal? Those who are experiencing hard times have looked past his days as a ruthless, publicity-hungry real estate speculator, and bought into his newly-minted man-of-the-people schtick. They are inexplicably filled with hope as he riffs off-handedly about reviving manufacturing, bringing back jobs, limiting immigration, etc. They are sympathetic when he rails against “media elites” who persecute him at every turn.

Others of a religious bent are captivated by his role in the repeal of Roe v. Wade, and consider him as nothing less than having been ordained by God to restore the moral fiber of the nation. They will readily quote Bible passages in support of their far-fetched assertion. All this love and devotion, despite a documented history of fleecing the people in his employ and taking license with women of his acquaintance.

But lately it has occurred to me the real reason Mr. Trump sits atop the polls is a silent majority of sensible, often quite successful voters who are not so much smitten with him, as they are virulently anti-Democrat. The people I have in mind are frequently put off by Trump’s antics. But they stick with him because they really aren’t that fussy about who heads the Republican ticket. They just don’t want another four years of Joe Biden – or any other Democrat – in the White House.

This contingent will back Trump despite everything, until another legitimate contender emerges from the Republican field. Since he has captured the disgruntled white working class, along with white evangelicals and other conservative Christians, that might be a tough nut for a challenger to crack.

This calculus may not bother Democrats, who relish having Donald Trump as a foil. But it’s very bad news for the country as a whole.

Reflexively voting for your party’s presidential nominee while being less than thrilled with the actual candidate is nothing new. But in Mr. Trump’s case we have now reached a new low. Republican loyalists are being confronted with a meritless, emotionally-driven carnival barker in the mold of Lonesome Rhoads, the fictional character from that wonderful 1957 film, A Face in the Crowd.

Trump’s egregious behavior makes him patently unfit for high office, let alone re-election to the highest office in the land. Given his dubious track record, such hardcore Republican partisanship by otherwise level-headed voters can only be attributed to an unmitigated belief in the American Experiment, as spelled out in our founding documents.

According to those documents, freedom of opportunity – an “absence of obstacles,” as James Madison put it – is the most important ingredient in the pursuit of happiness.

This fancy talk translates into a maniacal insistence on lower taxes and smaller government. Alexandra Ocasio-Cortez may epitomize what many of us would like to see in an elected official: yesterday’s humble waitress is today’s confident U.S. representative. But when she touts the Democrat party line on free healthcare, free college tuition, etc., many Americans write her off as just another purveyor of unwieldy and un-workable policies.

If I were a high-priced political consultant I might see this as an open-and-shut case of the Democrats needing much better “messaging” around their core issues. But I’m not, so I find myself inclined instead to view this as a thorny problem for the other major party. It is Republicans who must admit their laissez-faire approach to economic life has left too many of their fellow citizens outside the “circle of exchange,” as a famous papal encyclical described the situation in 1991, after a decade of Reaganomics.

It is Republicans who need to show concern over our finding a political and economic system that organically breeds fairness. Since we already know how to deliver outsized prosperity to the clever and advantaged like clockwork.

These “freedom first” voters should really stop complaining about what they ominously describe as encroaching socialism, because such complaints are downright unseemly when issued by the well-off. Better they step back and take stock, and own up to the obvious excesses and blatant oversights of the political/economic system we have now. And maybe ask themselves: Can Donald Trump help me with that discernment?

Robert J. Cavanaugh, Jr.

www.robertjcavanaughjr.com

bobcavjr@gmail.com

Use the contact form below to email me.

3 + 6 =